Sex and the Single Man

We suspected it all along. But we are approaching certainty. Donald Trump will be impeached, even though he attacked Syria ostensibly to destroy some of the capacity of an evil regime which sacrifices its own nationals with chemical weapons in contravention of international treaties and the rules of war. Trump, reading from two prompters, gave his finest presidential speech ever in explaining what the U.S. and its allies were doing in their missile attack on Syria and why. Pat Robertson, the evangelical preacher, even interpreted Trump’s habit of sniffing while he reads a speech to be a sign that he was breathing in the breath of the Holy Spirit. However, the speech stank from insincerity. By sometime next year, if not earlier, Mike Pence will become president of the United States.

A reader of my blog sent me a very insightful article by Meghan O’Gieblyn in the May issue of Harpers Magazine called: “Exiled: Mike Pence and the evangelical fantasy of persecution.” The article not only paints a picture of the character of Pence’s Christian beliefs, but also provides insight into how he and other Christians could vote for and support Donald Trump no matter how much he lied, how much he fornicated with other women than his wife, how much he took to the media to berate and belittle his own appointees and government administrators. Mike Pence belongs to a branch of the Christian evangelical religion that takes its archetype for political involvement and activity from the story of Daniel and the emperor Cyrus.

In his 2016 book, God’s Chaos Candidate: Donald J. Trump and America’s Unraveling, Lance Wallau claimed that God spoke to him and revealed that candidate Trump was like the Persian King Cyrus cited in the Bible. Cyrus decreed that the Jews living in captivity in ancient Babylon could return to Israel and rebuild their temple. Voting for Trump entails a sacrifice to achieve a greater cause and objective.

First, the thesis presumes that Christians in America now live as aliens and a threatened minority in their own historic land. This is the same theses that Martin Luther King put forth in his famous, “I Have a Dream” speech fifty-five years ago on the Washington Mall on 28 August 1963: “the Negro is still languished in the corners of American society and finds himself in exile in his own land.” This is how Evangelical Christians, and Lance Wallau in particular, currently portray the current plight of Evangelical Christians in America. They are living as a persecuted minority as exiles in their own land.

Second, they will be redeemed, not through good works and social justice, but by getting in bed with a pagan who will serve as God’s means to deliver them once again to the Promised Land and their rightful home. They will return from exile and once again build a commonwealth based on strict Christian (priestly Jewish) teachings (a kingdom that never existed in history as much as some Jews tried to create one). The rule of a new High Priest would esteem purity and ban homosexuality, drive strangers out of the land and revere ethnic homogeneity. The Black narrative is first appropriated and then applied to themselves in a competition of imagined victimhood.

Could anything be more miraculous than the pagan Donald Trump rescuing Mike Spence from political decline and obscurity following the farce of the anti-gay legislation he introduced in Indiana? Could anyone imagine anything more miraculous than Donald Trump no sooner – or even before he won the presidency – proceeding headstrong towards self-destruction? Yes. The story of Daniel in the Torah is interpreted to mean that, “God’s people can survive in exile—even under the fist of a despotic ruler—so long as one of their own tribe advocates on their behalf in the corridors of power.” One can have faith and serve Babylon at one and the same time. Because Babylon with a pagan, tenacious and willful ruler unintentionally will serve as a mechanism of return as Isaiah foretold (45:1).

א  כֹּה-אָמַר יְהוָה, לִמְשִׁיחוֹ לְכוֹרֶשׁ אֲשֶׁר-הֶחֱזַקְתִּי בִימִינוֹ לְרַד-לְפָנָיו גּוֹיִם, וּמָתְנֵי מְלָכִים, אֲפַתֵּחַ–לִפְתֹּחַ לְפָנָיו דְּלָתַיִם, וּשְׁעָרִים לֹא יִסָּגֵרוּ. 1 Thus saith the LORD to His anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and to loose the loins of kings; to open the doors before him, and that the gates may not be shut:
ב  אֲנִי לְפָנֶיךָ אֵלֵךְ, וַהֲדוּרִים אושר (אֲיַשֵּׁר); דַּלְתוֹת נְחוּשָׁה אֲשַׁבֵּר, וּבְרִיחֵי בַרְזֶל אֲגַדֵּעַ. 2 I will go before thee, and make the crooked places straight; I will break in pieces the doors of brass, and cut in sunder the bars of iron;

Trump will be the wrecking ball to the spirit of political correctness and substitute religious correctness for Israel’s sake so that the nation can fulfill its divine assignment, and for America’s sake so that Christian nationalists can once again regain their proper place in the sun.

I had started to write this blog early Friday morning, but was sidetracked because of a request of one of my sons. I never got very far into it. On Friday evening when I was off to synagogue, at the corner of Nina and Bathurst Streets, I saw a vision. In the sky to the south at the bottom of the steep Bathurst Hill, there was a large hand in the sky. Beneath that sky, cars were driving towards the heavens and disappearing into the clouds. Of course, the huge hand in the sky was but a reflection in the misty late afternoon of the hand signal that warned pedestrians not to cross the street. The cars in the sky disappearing into the clouds were but reflections of the cars driving down the Bathurst Street hill. An unusual confluence of mist and air, and the sun remaining invisible, allowed what was on the ground to be reflected much larger than life in the sky. The heavens mirrored earth. It was an illusion.

Though this naturalistic explanation was correct, what I saw was a miracle nevertheless. It was a vision almost worthy of Daniel. God’s hand was so powerful that it could make cars and traffic disappear. Such is the power of God’s hand and His outstretched arm! Such is the willingness of humans to sacrifice their neighbours in the name of purification!

My theme in this series of blogs has been about etzem and how identity, or sameness, and independence can be reconciled. I wrote about Adam’s fantasy that woman was merely an extension and projection of man, woman more as possession than as objectification, though both misconceptions prove to be complementary. It is this tale of master and slave, of men as masters and women as their servants, that is even more fundamental than one ethnic group, one religious group or one race, subjecting another group to slavery.


כז  וַיִּבְרָא אֱלֹהִים אֶת-הָאָדָם בְּצַלְמוֹ, בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ:  זָכָר וּנְקֵבָה, בָּרָא אֹתָם.
27 And God created man in His own image, in the image of God created He him; male and female created He them.

Even in Genesis I, when God created man and woman, only man was made in the image of God. That is why in man’s dream, in Adam’s dream, woman is viewed as created, not this time as an image of himself, but as a physical extension and projection of himself. Only man in the image of God can say and it will be. Only man can name and classify and bring the categories of thought into being. Woman is simply made as a physical help meet of man – at least as told in the Biblical narrative of the faulty path of human illusions.

The biblical narrative begins, not with human independence, but interdependence, with man dependent on God and woman dependent on man. It is an asymmetrical interdependence. Man is beholden to God, not simply for his life, but for being created in the first place and for being given the position in turn of master over the physical universe. Man is the surrogate of God. Woman, on the other hand, is viewed by that man as simply his physical extension in the original doctrine of possessive individualism. But just as God is dependent on man for being recognized as the creator and master of the universe – animals and plants certainly cannot do that job – man is dependent on woman for serving his physical needs.

However, there was a fundamental difference between man and God epitomized by the two trees that God planted in Eden. One was the Tree of Life. God was eternal. Man was not. And man would not eat of the Tree of Life even though man deluded himself initially to believe that his destiny was to have eternal life.  A second tree was the tree of knowledge of good and evil, of moral discernment. Here, man had it over God. Because God was not a physical being. God did not have a sexual partner. Man, on the other hand, could know woman, could have sex with a woman and thereby discover the foundations of a moral universe. If God brought humans into the world in this archetypal mythical tale, man and woman would bring morality into the world. It was not sufficient to recognize the good, to wonder at the beauty of creation. It was necessary to understand evil as well and its source. As you will see, it is not sex.

How? Because the two trees, the tree of life and thee tree of knowledge of good and evil were also interdependent. Man was warned that if he ate of the tree of knowledge of good and evil, if man knew woman, if the two had sex, they would know that they were mortal and were not like God, would know that one day they would surely die and that they never would be able to eat of the tree of eternal life.

The story of the second creation of Eve, the creation of Eve in the imagination of the male, is about an Eve who is but a physical extension of man, an Eve who exists simply because man is lonely and, further, because the man that is lonely does not even recognize that he needs Eve as his companion and, further, that being alone is “not good.”

Woman is “bone of my bone, flesh of my flesh.” And the two become one flesh in reality when they mate. But they do not, simply thereby, become partners in life.  For man does not see woman as his equal, does not see woman as an independent self-conscious being with whom he must establish and build a relationship. Look at how the mating game begins in Genesis III.

א  וְהַנָּחָשׁ, הָיָה עָרוּם, מִכֹּל חַיַּת הַשָּׂדֶה, אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים; וַיֹּאמֶר, אֶל-הָאִשָּׁה, אַף כִּי-אָמַר אֱלֹהִים, לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן. 1 Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’
ב  וַתֹּאמֶר הָאִשָּׁה, אֶל-הַנָּחָשׁ:  מִפְּרִי עֵץ-הַגָּן, נֹאכֵל. 2 And the woman said unto the serpent: ‘Of the fruit of the trees of the garden we may eat;
ג  וּמִפְּרִי הָעֵץ, אֲשֶׁר בְּתוֹךְ-הַגָּן–אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ, וְלֹא תִגְּעוּ בּוֹ:  פֶּן-תְּמֻתוּן. 3 but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’
ד  וַיֹּאמֶר הַנָּחָשׁ, אֶל-הָאִשָּׁה:  לֹא-מוֹת, תְּמֻתוּן. 4 And the serpent said unto the woman: ‘Ye shall not surely die;
ה  כִּי, יֹדֵעַ אֱלֹהִים, כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ, וְנִפְקְחוּ עֵינֵיכֶם; וִהְיִיתֶם, כֵּאלֹהִים, יֹדְעֵי, טוֹב וָרָע. 5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’
ו  וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה-הוּא לָעֵינַיִם, וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל, וַתִּקַּח מִפִּרְיוֹ, וַתֹּאכַל; וַתִּתֵּן גַּם-לְאִישָׁהּ עִמָּהּ, וַיֹּאכַל. 6 And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
ז  וַתִּפָּקַחְנָה, עֵינֵי שְׁנֵיהֶם, וַיֵּדְעוּ, כִּי עֵירֻמִּם הֵם; וַיִּתְפְּרוּ עֲלֵה תְאֵנָה, וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת. 7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles.

What do we know about the serpent? We know it stood erect. We know that the serpent was subtle and devious. In fact, the serpent is an outright liar for he describes sex as a divine experience when that is precisely what a Hebrew divinity can never experience. God did recognize what is good and not good (loneliness for man); God had not yet come to recognize what is evil.

The serpent insists that if Eve eats of the tree of knowledge she will know good and evil and that will be like being a divine being who knows good and bad, good and evil. We know that the serpent spoke to woman. We can surmise that when first mentioned, serpent is a euphemism among a host of euphemisms in the Bible. We may currently give a penis a proper name – Peter or Oscar– or call it a boner. The biblical writers were prone to use a wide variety of euphemisms to refer to a penis, such as “basar,” “flesh” in Exodus 28:42, the same word that is used in Genesis 2:23: “flesh of my flesh,” בָשָׂר מִבְּשָׂרִי. Woman then means bone of my bone, penis of my penis. Another euphemism for penis is erva עֶרְוָה or “nakedness,” as 3:7 above, עֵירֻמִּם.

Last night we went to hear The Hot Sardines at Koerner Hall, a terrific retro jazz band with superb musicians and even a tap dancer – see and hear them if they are in your neck of the woods – they play Vancouver at the Orpheum later this month and in Winnipeg in May – or if you go to New York, they perform at Joe’s pub. They put on a tremendous show. They are crisp and exacting musicians with a great horn and wood section. And they are funny in a sly and witty way, just as are some of the tunes they play from the days of dirty jazz in which all types of interactions with fruit were used to refer euphemistically to sex and passion.

Note the following about the biblical tale of the erect penis:

  1. Man objectifies his own penis and sees it as Other.
  2. That Other, unlike woman, is viewed as an entity with an independent being.
  3. That independent being, in contrast to the naïve Adam, obsessed with his naming ability and, thereby, bringing things into existence, is characterized by guile.
  4. Woman is seduced, not by a man, but by his penis, by woman discovering what a delight a penis is to the touch and the sight and the taking the penis in as food for the body and the spirit.
  5. Only in this way does Eve teach the blissfully unaware Adam, who does not even recognize Eve as an independent being but characterizes his penis as having independence from himself, that he too can take pleasure in his physical being.
  6. In discovering their nakedness, in discovering the penis, in discovering the wonders of sex, they are both ashamed.

Why do Adam and Eve feel shame? And what does sex and shame have to do with independence and autonomy?

To be continued.

 

With the help of Alex Zisman

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Emotional Responses to Donald Trump’s Victory

Recap on the Donald Trump Victory and our Emotional Responses

by

Howard Adelman

I previously disparaged three options, first, relying on hope for Donald Trump to change his spots or be confined by Congress, second, hoping for failure for Trump, and, third, taking refuge and moving psychologically, and a few even physically, into exile. The main emphasis was on hope for change in Donald Trump.

When Obama says that he is “cautiously optimistic” that transitioning from candidate to president-in-waiting would force Trump to focus and get serious about “gaining the trust even of those who didn’t support him,” where is the evidence? As Obama said one test will be “not only in the things he says, but also how he fills out his administration.” Look who he has named initially to positions of power: Steve Bannon as chief strategist, though not an anti-Semite, is a man who is quite willing to play to the alt-right and promulgate conspiracy theories; Jeff Sessions (Sen. Alabama), nominated as Attorney General, has a habit of making racist remarks, though possibly not a racist, expressing a strong anti-immigration position and insisting that grabbing a woman’s genitals is not assault; retired General Michael Flynn has been nominated as Defense Intelligence Agency chief, an adviser who believes that fear of Muslims is rational, that Islam is a political ideology and not a religion, and, further, he is a distributor of “Flynn facts” to compete with Donald Trump’s mendacity; Mike Pompeo (Kansas Rep.) as CIA director had aligned himself with the Tea Party and reprimanded Muslims on their silence about terrorists. How can one still hope that Trump will not embrace torture methods and not fulfill his plan to turn towards Putin whom he so admires for his strength? How could Obama say, “my hope is that (moderation) that’s something he is thinking about.”?

Trump’s appointees, as well as himself, are men who live in a fabulist universe of their own making. Donald Trump provided a half hour interview with Alex Jones characterized as “the foremost purveyor of outlandish conspiracy theories.” Alex broadcasts his radio program in Austin, Texas, from which I recently returned. (As one example, and only one of very many, he insisted that the United Nations intends to release plagues; those plagues will kill off 80 percent of the people in the world and the remaining population will be pushed into crowded cities where they will be enslaved by the elite.) Trump told Alex that he had no intention of apologizing for promoting the story that large numbers of Muslims in New Jersey celebrated in the streets at the destruction of the Twin Towers on 9/11. Further, he told Alex that he liked and appreciated the number of T-shirts that Alex had produced and sold at his rallies that had inscribed on them, “Hillary for Prison.”

Obama advised Donald Trump “to take responsibility. Rise to the dignity of the office of the president of the United States instead of hiding behind your Twitter account. … Show America that racism, bullying and bigotry have no place in your White House.” Fat chance! All the indications, especially his initial appointments, are that Trump will govern in line with the populist, hardline positions of his election campaign. Mike Pence, the Vice-President-elect was in the audience of the hit musical, Hamilton. Halting the applause at the end, Brandon Victor Dixon, one if the actors, read out a statement directed at Mike Pence. “We, sir — we — are the diverse America who are alarmed and anxious that your new administration will not protect us, our planet, our children, our parents, or defend us and uphold our inalienable rights. We truly hope that this show has inspired you to uphold our American values and to work on behalf of all of us.”

Brandon was applauded while Pence snuck out, though he evidently stayed in the lobby long enough to hear the full statement. In response, Donald Trump tweeted, “Our wonderful future V.P. Mike Pence was harassed last night at the theater by the cast of Hamilton, cameras blazing. This should not happen! The Theater must always be a safe and special place. The cast of Hamilton was very rude last night to a very good man, Mike Pence. Apologize!” A polite expression of hope interpreted as harassment? Insisting this expression of free speech “should not happen”! Suggesting that speaking out politely and with civility in this way made the theatre an unsafe place! The cast was not rude. Trump was when he asked for an apology. And Pence himself later said that he had not been bothered by the statement of the cast member.

And look at Mike Pence himself whom Trump chose to be his Vice-President and currently serves as the head of his transition team. Mike Pence is an ardent climate change denier. He opposes egalitarian treatment of women – he supports the repeal of Roe vs Wade and is one of the most extreme anti-abortion advocates in the country. He is homophobic. He supports lower taxes and relief from gun restrictions. He is a ‘get-tough-on-crime’ guy and erroneously believes that violent crime is on the increase, He does not trust drug rehabilitation programs. Three times, Pence voted against the Lilly Ledbetter Fair Pay Act that called for equal pay for women.

Donald Trump himself has not changed. On Friday, Donald boasted that he had persuaded “his friend, Bill Ford,” to keep the Ford plant in Louisville, Kentucky and not transfer it to Mexico. However, Ford had no plans to transfer the plant there and, in any case, if it did, it could not implement such a plan because of its agreement with the Autoworkers Union. Only the production of the Lincoln, as previously announced, was to be moved, probably to Chicago, (only 21,000 per year are assembled compared to 259,000 Ford Escorts) to make room for increased production of the latter, their most popular model. There would be no loss of jobs. Further, Ford continues to implement its plans to move the assembly of the Ford Focus to Mexico as announced during the campaign, a move which Trump denounced, but one on which he is now silent. Carrier too is going ahead with moving its plant that employs 1,400 to Mexico. Trump is silent on both moves but is a master at practicing diversion.

The biggest danger by far is putting Climate Change Deniers in the White House. According to Reuters, during the campaign for the presidency, Donald Trump would take a “You’re fired” approach to the upper echelons of the Environmental Protection Agency (EPA), even possibly “burrowing” and seeking Congressional approval to “clean house” at a much deeper civil service level than the usual pattern of a successive presidency from an opposite party. Whatever the extent and depth of blowing up EPA, Donald Trump will immediately rescind the Obama regulations to fight climate change, especially those on fossil fuel development.

Trump appointed Myron Ebell to head EPA. Ebell, like Trump, is a “sound-bite artist” and has been a mouthpiece for the fossil fuel industry insisting totally falsely that the scientific community is in disarray over whether climate change in its rate and direction has been overwhelmingly induced by human interventions. Ebell has insisted that human induced global warming is a myth not backed up by economic, scientific and risk analysis. The little global warming has been well within the range of natural cyclical climate variability. And northern climes, including Canada, will benefit disproportionately.

War will be declared on the “Clean Air Act,” which incidentally had overwhelming bipartisan support when it was passed in 1990. Then, the Act addressed acid rain, ozone depletion and toxic air pollution. Standards and enforcement procedures were imposed. Auto gasoline formulations were revised. Yet Donald Trump branded the Act as “Obama’s” Clean Air Act. But it was the Supreme Court in Bush’s term in 2007 that ruled that the anti-pollution legislation aimed at mercury and sulphur emissions could apply to greenhouse gases. Thus, the revised strict carbon reduction standards set by the EPA in the Obama administration in place of a cap and trade or carbon tax, which the Republican-controlled Congress would not pass, were legal as well.

As I have noted previously, Ebell is a notorious climate change denier. To him, the regulations on climate change were just an excuse to advance and expand government. The EPA will be deliberately and massively dismantled. Ebell will open more federal lands for fracking and permit long-stalled pipelines to be built. Ebell will advise Trump to opt out of the 2015 Paris Accord, advice which The Donald will accept. The Koch brothers’ investment in Ebell’s research institute, the Competitive Enterprise Institute, will have paid off. But, as I wrote previously, the war will be against regulations and bureaucracy, not against the use of renewable energy. And, as I tried to argue, there is enough of a head of steam behind the development of renewable energy sources that it will, ironically, be able to compete on the economic level with fossil fuels, even more so if there is a level playing field and all the direct and indirect subsidies for fossil fuel are removed.

The latter is unlikely. Nevertheless, even if still handicapped, the use of recyclables now has the economic advantage even in a political atmosphere promoting “energy independence,” which the U.S. has largely achieved already, There will be a spate of licenses issued for more onshore and offshore drilling. But fossil fuel developers are not stupid. They will tie up those licenses at the same time as they buy into the recyclable industry, not just to hedge their bets, but because that is where not only the future but the present development of energy is heading. Ironically, I expect deregulation to assist the recyclable fuel industry more than the fossil fuel one because of the current underlying economics. So although Trump has declared war on the environmentalists and virtually the entire scientific community in that field, and determined that, “America’s environmental agenda will be guided by true specialists in conservation, not those with radical political agendas,” this will in many ways be a setback for the environment, but in other ways will be an ironic godsend as firms working on applying recyclable technology will be freed up from the burden of an enormous number of environmental regulations.

Thus, I do not hope for any fundamental change in approach. I also do not hope for failure. Trump is a winner. Has he not demonstrated that sufficiently? His transition will not fall apart through infighting. Neither will his government, as much as bloodletting can be expected from among the victors. Further, he will in one sense succeed beyond anyone’s expectations. He will both lower taxes, impede free trade, and go on a binge of spending on massive infrastructure programs while cutting regulations. Trickle-down economics will be in the driver’s seat, but with a populist and very popular building program that will provide well-paying jobs while inflating economy enormously. Economists expect inflation to go back up to between 2.25 and 2.75 percentage points. It will get much higher than that, but more of that in another blog. Donald Trump might even introduce a universal child care program as advocated by his daughter and even fix Obama care – rebranded as Trumpcare – by introducing a single payer system alongside private country-wide insurance schemes. By the end of Trump’s term, the American debt will spiral towards the heavens. But so will the value of Trump’s assets. Trump will go from being a few billionaire to over a fifty billionaire, for inflation is always on the side of those who own property.

For the first few years, the Trump regime, like the one by Chavez in Venezuela, will be very popular and the Trump support will grow even if it is at the expense of refugees who will be largely ignored, the Arabs who will have lost any leverage over Trump, minorities, human and women’s rights and those caught up in a renewed law-and-order regime. Putin will be given carte blanche in the Crimea and possibly in other parts of Eastern Europe. Obama had begun to draw down America’s role as the world’s policeman. Donald Trump will send Pax America to death row. If Trump can stave off hug increases in inflation for four years, he will, at the age of seventy-four, be re-elected with an even larger mandate.

If this is true and if you oppose this agenda, why not withdraw emotionally from a huge investment in the public sphere and retreat into private concerns? Many will, both to avoid the threatening atmosphere as well as to keep one’s sanity. But to the degree there is a withdrawal – and there will be at least some – Donald Trump will accumulate more power in his hands than any previous president in U.S. history.
I already argued that our greatest fear – the cessation of the effort to replace fossil fuels by recyclables – will proceed ahead because, given the accelerating lower costs combined with a degree of deregulation, the conversion will proceed at an even faster rate in spite of the cackle of climate change deniers in positions of power in Washington.

Will we end up with WWIII? Highly unlikely. Trump is not a warrior president. He will pick on and pick off the little guys, the small fry – the terrorists – but he will not get into a military war with the powerful rivals of the U.S. even as he builds the American military force even more. Donald Trump will end America’s war as a protector of human rights and a challenger, however inconsistent and half-hearted, to the repression of rights and freedom for journalists. He will get along, not only with Putin, but with many other populist dictators around the world – Recep Tayyip Erdoğan (Turkey), Rodrigo Duterte (Philippines) and will further prop up Abdel Fattah el-Sisi in Egypt. He will befriend the right wing governments popping up all over Europe as Trump progenitors –Beata Szydio in Poland from the Law and Justice Party, Viktor Orbán and János Áder of the Jobikk Party in Hungary, Rumen Radev (president) from the Independent Party and Tsetska Tsacheva (VP) from the GERB Party in Bulgaria. Trump may desert Netanyahu for an even more right-wing regime in Israel. The range of moves in this area is unknown, but the pattern can be anticipated. And the pattern indicates little likelihood of moving the minute hand on the atomic doomsday clock closer to midnight. I do not believe WWIII is on the horizon.

What is?